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I've grown up listening to straight teachers talk about their partners and not once have any of them gotten suspended The Hill. Love, Meme, and Sex: D brainstatic I love this shitty right-wing meme for two reasons 1 They think the movie is named after the year it took place in.
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It was just that gay. TIL something new. Sex, Today, and What Is: Today 7: I haven't seen it 2 What is my biggest TV on? A dresser. Morning Sent Am I doing this right? Chill, Jesus, and Memes: Lgbt, Love, and Sex: I love this shitty right-wing meme for two reasons: It was encouraged by the commanders as a way of building unity.
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Ass, Beer, and Comfortable: Brandorn Follow brandonlgtaylor In a fantasy novel, how come everybody can afford high-grade wool? Also, how come everyone eats the same soups and drinks the same beer? How come all your carts look the same? Where is it. Like, where is your merchant class, fam. Your realm has an economy, surely, where are they 07 t: Where are they 4 Brandon brandonlgtaylor Aug 21 Why do you think agnatic primogeniture is remotely interesting?
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How boring Brandon brandonlgtaylor Aug 21 Oh, a literate woman who must hide her intelligence and scheme behind the scenes. How groundbreaking. Wow Brandon brandonlgtaylor Aug 21 More gay sex. For everyone 91t24 Brandon brandonlgtaylor Aug 21 Gender. Get rid of it. How feminist of you 93 ti 30 Brandon brandonlgtaylor Aug 21 You want to be realistic when it comes to patriarchy, but your characters' teeth aren't rotting out and everyone wants to kiss them.
Okay ti 74 Brandon brandonlgtaylor Aug 21 You devised several schools of magecraft, but you expect me to believe that the kingdom's laws are applied uniformly throughout the realm Brandon brandonlgtaylor Aug 21 You spent the entire book telling us about the succession of the king, but forgot all the succession laws in the individual fiefs. Okay 93 ti 13 Brandon brandonlgtaylor Aug 21 Why is your king not worried about his dukes consolidating power via marriages and alliances? Seems important.
How convenient. And why are they drinking it year round? Brandon brandonlgtaylor Aug 21 Uhm, also, who is breeding all of these horses? And where did they come from originally? Like, how did they end up here? Brandon brandonlgtaylor Aug 21 How did they agree on a systematized measure of time? Or of anything for that matter? Are there time zones?
Brandon brandonlgtaylor Aug 21 Epic fantasy reads like the notepad doodlings of the laziest history nerds on the planet. All the major noble families of the feudal era and most still around today could trace their lineage directly back to the first group of conquering nobles that came over with William I, and this difference in their origins from the common people would have been immediately obvious even after hundreds of years. Anal Sex, Calvin Johnson, and Community: Gif, Sex, and Target: Gay sex Straight sex versacepromises: Friends, Homie, and Memes: When you grounded but your friends outside so you gotta look outthe window at them playing without you like this atlsavagee Gay sex is a sin but it's not gay if it's ya homie.
Memes, Police, and Sex: The notorious gay sex predator tied the two men, aged 54 and 36, and raped them for five days. A neighbour heard the men's cries and called the police. The consequences left the thieves physically and emotionally. Memes, School, and Sex: When it's time for school but you don't wanna get out of bed browsedankmemes: Close choose folder. Close new folder.
In Blackpentacostal Breath , Ashon Crawley reminds us that whiteness is a way of thinking the world. Topping is thus entangled in this mode of thought. So, as tops become fewer in numbers, the racial-sexual subject morphs too. Desire needs to be redirected, and this is always a taxing process. We have to joke about it. It might nod to why more queers want to hoard that kind of pleasure.
I have written elsewhere that getting fucked is like disappearing into someone else for a little while. It is how one unbecomes a body; it is how we give into the precarity of the concept of the self. To extend this language, reaching out to others is an ethics.
In this day and age, we are more beholden to others for our survivability. Reframing the top shortage as a bottom surplus points up the question of what desires bottoming actually canvasses—both consciously and unconsciously, which is why I am actually highly unenthusiastic about bottoming as a suddenly widespread site of identification. It strikes me that bottoming is heavily coded as absenting oneself of responsibility for or complicity with social power, which has at minimum the potential to join up with certain pernicious raced and gendered scripts.
In this capacity, bottoming is the sexual correlative of the dissimulation of complicity with dominant structures that marks certain urban upwardly-mobile queer social scenes, whereby sounding off say anarchist principles can act as a fig-leaf disguising a de facto complicity with capital, real estate developers, and cops. The true kernel that this rhetoric discloses is the relationship between gay sex practices and the commodity form, which mediates even the most utopian forms of gay promiscuity.
This assertion can too easily be framed by the homophobic trope whereby gay men are just vapid consumers; The apparent alliance between capital and gay men is belied in the policing and crackdown on public sex that has proceeded apace with the gentrification of North American cities in the past three decades which is one reason why criticizing gay culture for its focus on sex by and large constitutes a political alignment with cops.
This substantially reframes the problem at hand: The cruising site has a capacity to function as a locus of gay public life—a public that does not simply reproduce the scrutiny of cops or the state or the street. Delany deploys a personal narrative of cruising in the theatres as a mediation of historical transition, the gentrification of New York City. To answer the original question: I think what is going on is that people have illusions and uncalibrated expectations about the frequency and ease of casual sex for other queers, how much negotiation and take-it-as-it-comes there really is.
I frequently hear this language from people who are very inexperienced, who use this language to establish distinction for themselves: But commonly this is a way for people with no cruising culture and no cruising skills to assert a conditionally virtuous sexuality in public. The top is the brute. In this dynamic, one would expect to look for tops down the ladder from you on already-existing gradients of dehumanization, whether that means class, blackness, sleaze, or pariah status.
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But when I see it this way I think that everybody must experience a top shortage because no one can really conceive of topping within their social order or being topped by someone from it, you have to look down a link or two on the great chain of being in order to find a sufficiently charged interaction. So this might play out as a feeling that there is a shortage among men I consider human, all of whom consider me inhuman and are therefore looking to be topped by me. But the gradient of coarseness or animality seems key to understanding where people are stuck.
This is a hideous lens, but I think this is the lens people are seeing through. The critique of the nice guy, which everyone understands, applies here. Somehow, just as we find a culture of tender non-aggression, we find a corresponding investment in a mythic pre-AIDS free-for-all past. Perhaps we start carrying handkerchiefs.
Tangentially, I think the tendency to cite Delany only through his theoretical work, and to avoid engaging the black gay writers who were and are his contemporaries, is not only tokenizing but bluffing. This mode of life is un-institutional, it churns out a culture and an ethics that rend the fabric of the social. It is not shocking to point out that gay publics chronically fail to manifest this way of life. Relations between gay men are stuck in the rut of the sexual. Tribe coheres here only if we organize time as that which is post-Indigenous genocide. Desire is made out of the corpses of Indigenous peoples.